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His search for truth began when he was five years old. He met Baba Bishan Das, a sadhu who was to become his first guru and who, as Sant Ji has often said, "made my life." References to Bishan Das abound in Streams in the Desert ; it was the job of this enigmatic figure, a spiritual descendant of Baba Sri Chand, Guru Nanak's son, with his partial knowledge of Surat Shabd Yoga, to prepare his one disciple for his tremendous destiny. In this he was eminently successful: when Ajaib Singh met his ultimate guru, Sant Kirpal Singh of Delhi, he was, thanks to Bishan Das, in a position to take full advantage of the opportunity offered to him. It was Bishan Das who changed his name from "Sardara Singh," an inauspicious, almost meaningless name, to "Ajaib Singh" or "wonderful lion"- "Ajaib" means "strangely wonderful" in Punjabi. Bishan Das accepted, in his own way.

While on duty in the Army His regiment was stationed near Beas in the Punjab for a long time, and here the young seeker made the acquaintance of one of the greatest Saints of our time Baba Sawan Singh Ji, the guru of Sant Kirpal Singh, Ajaib Singh recognized Sawan Singh's stature at once, and begged him for initiation; the Master replied, saying that the One who would initiate him would come to him later by Himself.The Great Master introduced Ajaib Singh to Baba Somanath, a disciple of his who had been working in South India introducing Sant Mat there, telling him that Somanath's background was similar to his, having involved him in a long search and many difficult austerities. This was an important meeting: although the two men had little outer contact after this, both of them were in due course to carry on the spiritual work; and after Baba Somanath left his body in 1976, many of his disciples were to find peace at the feet of Ajaib Singh.

Sant Ji's meeting with Kirpal Singh was unquestionably the turning point and focus of his life: everything before that meeting had led up to it, and everything after derived from it. His association with Baba Sawan Singh and his initiation from Baba Bishan Das were both preliminary, as they themselves explicitly stated: their promise was fulfilled when Kirpal came. The impact that this magnificent Saint had on Ajaib Singh can be judged from the number of - and the quality of - references to him found throughout his discourses, informal talks, and poetry: as he says at many different places in many different ways, "God came in the form of a man."

As we have said, Sant Ji spent the next two years in meditation in the underground room in the ashram at Village 16PS, sitting on a wooden slab and devoting his whole time to Surat Shabd Yoga. He came out of Samadhi a few days before Kirpal Singh left his body, in August 1974, and visited Village 77RB, a few miles away, on the loving invitation of some devotees there; it was there that he learned of his Master's physical departure and, weeping bitterly, went to Sawan Ashram in Delhi to pay his respects.
他寻求真理开始的时候，他才五岁。他遇见了巴巴璧山达斯，一个圣人谁是成为他的第一个大师和谁，因为吉圣经常说，“让我的生活。”参考璧山达斯比比皆是荒漠甘泉;这是这个谜一般的人物，巴巴斯里兰卡昌德，大师诞辰之子的精神后裔的工作，用他的苏拉特瑜伽音流的部分知识，准备他的徒弟为他的巨大命运。在此，他是突出的成功：当Ajaib辛格会见了他的终极大师，德里的圣Kirpal辛格，他，感谢璧山达斯，在一个位置，采取提供给他充分利用这个机会。这是璧山达斯谁从“萨尔达拉辛格，”一个不吉利的，几乎没有任何意义的名字，以“Ajaib星”或“妙狮”改变了他的名字 - “Ajaib”的意思是“奇怪的精彩”，在旁遮普。璧山达斯接受了，用他自己的方式。

执勤时在军队他的军团驻扎双鱼靠近旁遮普很长一段时间了，这里年轻的导引头由我们这个时代最伟大的圣徒巴巴空沙旺辛格籍，桑特Kirpal辛格，Ajaib的大师之一的熟人辛格承认空沙旺辛格的身形一下子，求他萌生;禅师回答，他说，谁也引发了他一会晚一点给他Himself.The大师介绍Ajaib辛格巴巴Somanath，他谁曾在南印度一直在努力引进圣人之路那里，告诉他Somanath的门徒背景是相似的他，有他参与了漫长的寻找和许多困难的苦行。这是一次重要的会议：虽然两人曾在此之后的小外接触，他们两个人在适当的时候进行精神工作;之后巴巴Somanath于1976年离开了他的身体，他的许多弟子都发现在Ajaib辛格的脚下和平。

圣纪与Kirpal辛格会议无疑是他人生的转折点和重点：一切都在那之前会议已导致了它，一切都从它派生之后。他与巴巴空沙旺·辛格和他的距离巴巴璧山达斯引发联想都是初步的，因为他们自己明确指出：当Kirpal来到自己的诺言实现了。和质量 - - 这个宏伟的圣对Ajaib辛格的影响，可以从数量来判断在他的话语，非正式会谈发现他引用和诗歌：因为他在许多不同的方式很多不同的地方说，“神进来一个人的形式“。

正如我们已经说过，圣纪花了两年打坐在地下的房间在村16PS修行，坐在一个木制板和奉献了他的全部时间苏拉特瑜伽音流。他走了出来三昧的前几天Kirpal辛格离开了他的身体，在1974年8月，并参观了村77RB，几英里远，在一些信徒那里的爱的邀请;它在那里，他学会了他主人的身体出发，并痛哭，走到沙旺纪念馆德里上香。


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